วันพุธที่ 25 ธันวาคม พ.ศ. 2556

The Literary Benefits of Having an Orphan for A Protagonist in Tom Sawyer and Jane Eyre



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Orphans are a go-to favorite for some authors. Think Harry Potter or Cinderella. Or perhaps Charles Dicken's Oliver Twist, the boy who never could get enough of that slop his caretakers called porridge. Then, there is Dicken's Great Expectations in which an orphan named Pip who falls in love with the young girl of whom he is enlisted to be the playmate. Of course, there is also Dicken's David Copperfield. Man, did that Dickens have a thing for orphaned characters or what?

Orphan protagonists, especially in 19th century literature, were extremely popular with authors because such characters provide certain literary functions and possibilities. For authors, parentless kids, while at times tragically tear-jerking, have room to pursue certain things because they have little to no familial obligations. In a sense, they are free to run amok, providing ample opportunity to authors for adventures. It's every kid's dream really: playing with no parent supervision. Mark Twain's Tom Sawyer and Huckleberry Finn are good examples of this breed of orphan. The mischievous Tom Sawyer plays pirates and Indians, crashes his own funeral and clears an innocent man's name of murder. He's a savvy trickster of sorts, duping some neighborhood kids into paying him to finish his fence-painting chore. He also stumbles across a treasure chest of gold, a young boy's childhood fantasy come alive. He's the less obnoxious Bart Simpson of his day. But his buddy Huck is no Millhouse. Huck also lives like a freewheelin,' happy-go-lucky orphan, though technically his drunk of a dad is still around but too incapacitated to be particularly fatherly. Even though Tom lives with his Aunt Polly, he moves with ease between the realm of family and the adventures of independence unlike a child with actual parents. Making both of these characters relative orphans gives Twain not only make their adventurs and their mischievous self-sufficiency possible, but it also gives them probability. Their exploits are much more believable without parents supervising or delegating chores. Though, if Tom did have a parent who gave him mundane tasks, we are pretty sure he'd find a way to get out of it.

But the orphan life is not all treasure and trickery. Authors can use their orphaned protagonists as metaphors for the human search for self-awareness and self-knowledge, as orphans are cut from their roots and have to redefine themselves in a world without the protective influence of parents. Enter Charlotte Bronte's Jane Eyre the classic story of a young orphaned girl who, despite the abuse of her family, pulls herself up through education to become a governess and teacher through hard work and perseverance. Of course, she finds out her reformed rake of a fianc? is already married to a madwoman in an attic who has a tendency for arson, but Jane Eyre nonetheless has the elements of the conventional rags-to-riches bildungsroman, a novel in which the character undergoes personal growth and development from childhood to adulthood. She suffers more hardship and responsibility than Tom or Huck do- perhaps because she is a woman-but her orphan status gives her a strong sense of independence and personal agency unlikely for most women during the mid-1800s, when the book was written. The orphan status of protagonists plays a large part in developing the character, opening them up to actions and adventures that are not only more plausible, but are also more ripe for the authors' thematic picking.

Paul Thomson is an avid reader of English Literature. His areas of expertise include Tom Sawyer, Jane Eyre, and Great Expectaions. In his spare time, he loves to participate in online literature forums and promote reading for youth.




วันเสาร์ที่ 7 ธันวาคม พ.ศ. 2556

Losing Their Heads: Inner Beasts in Lord of the Flies and Macbeth Summary



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William Golding's classic Lord of the Flies is probably not the best book to read if you want to feel good about humanity or feel comfortable about babysitting a family of little boys all by yourself on a Friday night. It is also not a good beach read for pig lovers. Instead, it is a blunt allegorical look at what can happen when civilization's law and order vanishes, and humanity is left to its own beastly instincts.

Lord of the Flies tells the story of a group of British boys marooned on a remote island-without adult supervision, mind you- in the Pacific Ocean after their plane crashes. The boys, ranging from age six to twelve, have to fend for themselves. They try to establish order and strategies to increase their chances at survival and perhaps rescue, but as boys will be boys, they become pig-headed (pun definitely intended) over what's more important: maintaining a constant signal fire to alert passing ships or violently hunting down poor little mama pigs. Naturally, two headstrong boys who head each respective cause-Ralph and Jack-disagree, and the battle for island power begins.

The most memorable takeaway from the book is the lasting image of the rotting pig head aptly named "Lord of the Flies" (you can probably guess why). Being that the novel really sets itself up as an allegory, the pig head is typically read as a potent symbol of the evil savagery that lies within all human beings. After all, a pack of wild twelve-year-olds did violently kill, decapitate and skewer the pig's head like a shish kabob to make a offering to the imaginary beast they are all frightened of. Childish innocence? Nope. No such thing, unless you count Simon, and Piggy but no one ever counts Piggy. In fact, poor little Simon-who is arguably a symbol of human goodness as he suggests that the beast is "only us"-hallucinates that the rotting pig head is talking to him, saying: "Fancy thinking the Beast was something you could hunt and kill...You knew, didn't you? I'm part of you?" This instinctual savagery, so says the pig head, is an unavoidable part of the human psyche and experience-much like death. One could easily recall Hamlet quotes and that iconic scene when Hamlet is pondering and turning over a human skull in his hands, pontificating on how death can easily reduce life and reason to a discarded bunch of bones, much like the Beast can reduce a group of proper British boys to complete savages.

In fact, Shakespeare was a big fan of investigating the internal struggles and evils that exist in us mere humans-as well as how our heads screw with our perception of reality. Enter Macbeth. This Scottish king-killer is not unlike those island boys, losing his head-literally and figuratively-due to his thirst for power that prompted him to commit ruthless murders. In the Macbeth summary the Scottish nobleman comes across a trio of witches who prophesize after kicking major battlefield butt while fighting for King Duncan, even disemboweling a dude. It is likely no coincidence that we hear about Macbeth gutting some guy before we actually meet me-gives us a taste of what we're in for. Anyways, the witch encounter gets Macbeth's ambition bubbling. He ends up killing King Duncan while he sleeps (prompted by his famously emasculating wife Lady Macbeth), becomes king and then starts to slew anyone and everyone he considers a threat, including another Scottish nobleman Macduff's entire family. What a jerk.

The play ends with Macbeth's severed head served to King Duncan's surviving sons by Macduff, having properly avenged his family and order restored. Again with the heads. While a decapitated pig head symbolizes our inner beast, Macbeth's bloody noggin suggests the consequences of giving in too easily to that inner beast, which causes us humans to lose our heads. If both a bunch of pre-teen boys and a noble Scottish man could wreak such havoc because of their inner, evil ambitions, surely the whole of humanity can. Gulp.

Paul Thomson is an avid reader of English Literature. His areas of expertise include Lord of the Flies, Macbeth summary, and Hamlet quotes. In his spare time, he loves to participate in online literature forums and promote reading for youth.